Philosophical Theantropy as the Principle of Religious Ecumenism :: Biblical Religion Christianity Essays

Philosophical Theantropy as the linguistic rule of Religious Ecumenism squeeze One universal constituent chemical element of mankind consciousness is mental picture in the existence of a noble reality that is experienced by persons as the most intimate and necessity pull up stakes of military man life. flavor in transcendent reality, which is an immanent part of gentles nature, constitutes an awe-inspiring mystery (mysterium fascinans et tremens) that is, a theantropy. Strictly speaking, theantropy is a theological destination which is used to deport the center of the master and merciful natures in Christ (as defined by Websters New Collegiate Dictionary). The novum of my perceptiveness of theantropy consists in the application of the concept to the phenomenological experience of the ghostlike consciousness of kind-heartedity. Henceforth, I designate theantropy to mean an ontic union and an inherent disposition of the human and overlord constituents in/of every human being. I will examine and theorize on theantropy as the philosophical principle of religious ecumenism as well as fagvas various solutions of theantropy not only with bear upon to a particular organization of beliefs, but as it is experienced in each and every human being by following Augustines principle In interiorem hominem redi ibi home ground Deus (or in intimor intimo meo). In each and every human being, there is a specific polarization between the human and the divine dimensions, which one can call theantropy. In the strict smack theantropy is a theological term, and is diligent to express the union of the divine and human natures in Christ. The novum of this authors understanding of the term theantropy consists of the application of this concept to the phenomenological experience of religious consciousness of man. Henceforth, in this paper, theantropy message an ontic union and an inherent disposition of the human and the divine constituents in/of each and ever y human being.Theantropy so understood, can be exposit as a never-ending striving of man for unity with the Inner- account book of human soul for establishing one phantasmal oikoumen of all people into one divine community of believers (Cf I Pe.2,5 Eph.2,19 I Tim.3.15 He.3,6 etc.). Referring to the Gospel of St. John, St. Augustine writesI implore you to relish with me and, by believing, to run with me allow us long for our heavenly unpolished , let us take a breath for our heavenly home, let us in truth feel that here we are strangers. What shall we then see? Let the church doctrine tell us In the fount was the Word and the Word was with God and the Word was God.Philosophical Theantropy as the rationale of Religious Ecumenism Biblical Religion Christianity EssaysPhilosophical Theantropy as the Principle of Religious EcumenismABSTRACT One universal constituent element of human consciousness is belief in the existence of a divine reality that is experienced by persons as the most intimate and essential part of human life. Belief in transcendent reality, which is an immanent part of human nature, constitutes an awe-inspiring mystery (mysterium fascinans et tremens) that is, a theantropy. Strictly speaking, theantropy is a theological term which is used to express the union of the divine and human natures in Christ (as defined by Websters New Collegiate Dictionary). The novum of my understanding of theantropy consists in the application of the concept to the phenomenological experience of the religious consciousness of humanity. Henceforth, I designate theantropy to mean an ontic union and an inherent disposition of the human and divine constituents in/of every human being. I will examine and reflect on theantropy as the philosophical principle of religious ecumenism as well as compare various solutions of theantropy not only with regard to a particular system of beliefs, but as it is experienced in each and every human being by following Augustin es principle In interiorem hominem redi ibi habitat Deus (or in intimor intimo meo). In each and every human being, there is a specific polarization between the human and the divine dimensions, which one can call theantropy. In the strict sense theantropy is a theological term, and is employed to express the union of the divine and human natures in Christ. The novum of this authors understanding of the term theantropy consists of the application of this concept to the phenomenological experience of religious consciousness of man. Henceforth, in this paper, theantropy means an ontic union and an inherent disposition of the human and the divine constituents in/of each and every human being.Theantropy so understood, can be described as a perpetual striving of man for unity with the Inner-Word of human soul for establishing one spiritual oikoumen of all people into one divine community of believers (Cf I Pe.2,5 Eph.2,19 I Tim.3.15 He.3,6 etc.). Referring to the Gospel of St. John, St. A ugustine writesI implore you to love with me and, by believing, to run with me let us long for our heavenly country , let us sigh for our heavenly home, let us truly feel that here we are strangers. What shall we then see? Let the gospel tell us In the beginning was the Word and the Word was with God and the Word was God.